وَقَطَّعْنَـٰهُمْ فِى
ٱلْأَرْضِ أُمَمًا ۖ مِّنْهُمُ
ٱلصَّـٰلِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَ ۖ وَبَلَوْنَـٰهُم
بِٱلْحَسَنَـٰتِ وَٱلسَّيِّـَٔاتِ
لَعَلَّهُمْ يَرْجِعُونَ
فَخَلَفَ مِنۢ بَعْدِهِمْ
خَلْفٌ وَرِثُوا۟ ٱلْكِتَـٰبَ
يَأْخُذُونَ عَرَضَ هَـٰذَا
ٱلْأَدْنَىٰ وَيَقُولُونَ
سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ
عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ
يُؤْخَذْ عَلَيْهِم مِّيثَـٰقُ
ٱلْكِتَـٰبِ أَن لَّا يَقُولُوا۟
عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ
وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ
ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ
يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ
وَٱلَّذِينَ يُمَسِّكُونَ
بِٱلْكِتَـٰبِ وَأَقَامُوا۟
ٱلصَّلَوٰةَ إِنَّا لَا
نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
And We have broken
them (the Jews) up
into various
separate groups on
the earth: some of
them are righteous
and some are far
from that. And We
tried them with good
(blessings) and evil
(calamities) in order
that they might
turn (to Allah). Then
after them succeeded
an (evil) generation,
which inherited the
Book, but they chose
(for themselves) the
goods of this lowly
life saying: “(Everything)
will be forgiven to
us.” And if (again)
the offer of the like
(evil pleasures of this
world) came their
way, they would
(again) seize them
(would commit those
sins). Was not the
covenant of the Book
taken from them
that they would
not say about Allah
anything but the
truth And they
have studied what
is in it (the Book).
And the home in the
Hereafter is better
for those who have
Taqwa. Do you then
not understand. And
as to those who
hold fast to the Book
(act on its teachings)
and perform the Salah,
certainly We shall
never waste the
reward of those who
do righteous deeds.
The Children of Israel scatter throughout the Land
Allah states that He divided the Jews into various nations, sects and groups,
وَقُلْنَا مِن بَعْدِهِ
لِبَنِى إِسْرَءِيلَ
اسْكُنُواْ الاٌّرْضَ
فَإِذَا جَآءَ وَعْدُ
الاٌّخِرَةِ جِئْنَا
بِكُمْ لَفِيفًا
And We said to the Children of Israel after him (after Musa died): “Dwell in the land, then, when the final and the last promise comes near, We shall bring you altogether as a mixed crowd (gathered out of various nations).” (Al-Isra 104)
مِّنْهُمُ الصَّـلِحُونَ
وَمِنْهُمْ دُونَ ذَلِكَ
some of them are righteous and some are away from that
some of them are led aright and some are not righteous, just as the Jinns declared,
وَأَنَّا مِنَّا الصَّـلِحُونَ
وَمِنَّا دُونَ ذَلِكَ
كُنَّا طَرَآئِقَ قِدَداً
“There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).” (Al-Jinn 11) Allah said here,
وَبَلَوْنَـهُمْ
And We tried them
and tested them,
بِالْحَسَنَـتِ وَالسَّيِّئَاتِ
with good and evil
with times of ease, difficulty, eagerness, fear, well-being and affliction,
لَعَلَّهُمْ يَرْجِعُونَ
in order that they might turn (to Allah)
Allah said next,
فَخَلَفَ مِن بَعْدِهِمْ
خَلْفٌ وَرِثُواْ الْكِتَـبَ
يَأْخُذُونَ عَرَضَ
هَـذَا الاٌّدْنَى
Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life
This Ayat means, after the generation made up of righteous and unrighteous people, another generation came that did not have goodness in them, and they inherited the Tawrah and studied it. Mujahid commented on Allah’s statement,
يَأْخُذُونَ عَرَضَ
هَـذَا الاٌّدْنَى
They chose (for themselves) the goods of this low life
“They will consume anything they can consume in this life, whether legally or illegally. Yet, they wish for forgiveness,
وَيَقُولُونَ سَيُغْفَرُ
لَنَا وَإِن يَأْتِهِمْ عَرَضٌ
مِّثْلُهُ يَأْخُذُوهُ
Saying: “(Everything) will be forgiven for us.” And if (again) the offer of the like came their way, they would (again) seize them.” Qatadah commented on Allah’s statement,
يَأْخُذُونَ عَرَضَ
هَـذَا الاٌّدْنَى
they chose (for themselves) the goods of this low life “This, by Allah, is an evil generation,
وَرِثُواْ الْكِتَـبَ
which inherited the Book
after their Prophets and Messengers, for they were entrusted with this job by Allah’s command to them. Allah said in another Ayat,
فَخَلَفَ مِن بَعْدِهِمْ
خَلْفٌ أَضَاعُواْ الصَّلَـوةَ
Then, there has succeeded them a posterity who neglect the Salah (the prayers). (Maryam 59)
Allah said next,
يَأْخُذُونَ عَرَضَ
هَـذَا الاٌّدْنَى
وَيَقُولُونَ سَيُغْفَرُ لَنَا
They chose the goods of this low life saying: “(Everything) will be forgiven to us.”
They wish and hope from Allah, while deceiving themselves,
وَإِن يَأْتِهِمْ عَرَضٌ
مِّثْلُهُ يَأْخُذُوهُ
And if (again) the offer of the like came their way, they would (again) seize them.
Nothing stops them from this behavior, for whenever they are given an opportunity in this life, they will consume regardless of it being allowed or not.” As-Suddi said about Allah’s statement,
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ
Then after them succeeded an (evil) generation
until,
وَدَرَسُواْ مَا فِيهِ
and they have studied what is in it (the Book)
“Every time the Children of Israel appointed a judge, he used to take bribes. The best ones among them held a counsel and took covenants from each that they would not take bribes. However, when one of them would take bribes in return for judgment and was asked, `What is the matter with you; you take a bribe to grant judgment’, he replied, `I will be forgiven.’ So the rest of his people would admonish him for what he did. But when he died, or was replaced, the one who replaced him would take bribes too. Therefore, Allah says, if the others (who admonished him) would have a chance to loot this world, they will take it.”’ Allah said,
أَلَمْ يُؤْخَذْ عَلَيْهِم
مِّيثَاقُ الْكِتَـبِ
أَن لاَّ يِقُولُواْ عَلَى
اللَّهِ إِلاَّ الْحَقَّ
Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth
thus, admonishing them for this behavior. Allah took a pledge from them that they would declare the truth to people and not hide it. Allah said in another Ayat,
وَإِذْ أَخَذَ اللَّهُ مِيثَـقَ
الَّذِينَ أُوتُواْ الْكِتَـبَ
لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ
تَكْتُمُونَهُ فَنَبَذُوهُ
وَرَآءَ ظُهُورِهِمْ
وَاشْتَرَوْاْ بِهِ ثَمَناً
قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ
(And remember) when Allah took a covenant from those who were given the Scripture to make it known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought (Al-i’Imran 187).
Ibn Jurayj said that Ibn `Abbas said about the Ayat,
أَلَمْ يُؤْخَذْ عَلَيْهِم
مِّيثَاقُ الْكِتَـبِ أَن
لاَّ يِقُولُواْ عَلَى
اللَّهِ إِلاَّ الْحَقَّ
Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth
“Their claim that Allah will forgive the sins they keep committing without repenting from them.” Allah said,
وَالدَّارُ الاٌّخِرَةُ
خَيْرٌ لِّلَّذِينَ يَتَّقُونَ
أَفَلاَ تَعْقِلُونَ
And the home in the Hereafter is better for those who have Taqwa Do not you then understand
Encouraging them to seek Allah’s tremendous reward and warning them against His severe torment. Allah says here, `My reward and what I have are better for those who avoid prohibitions, abandon lusts and become active in the obedience of their Lord.’
أَفَلاَ تَعْقِلُونَ
Do not you then understand
Allah says’ Do not these people, who preferred this life instead of what is with Me, have any sense to prohibit them from their foolish and extravagant ways’ Allah then praises those who adhere to His Book, which directs them to follow His Messenger Muhammad ,
وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَـبِ
And as to those who hold fast to the Book
adhere to it, implement its commands and refrain from its prohibitions,
وَأَقَامُواْ الصَّلَوةَ
إِنَّا لاَ نُضِيعُ
أَجْرَ الْمُصْلِحِينَ
and perform the Salah, certainly We shall never waste the reward of those who do righteous deeds.