Muslimah255

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَـٰكِن لَّا يَشْعُرُونَ And when it is said to them: “Do not make mischief on the earth,” they say: “We are only peacemakers.” Verily, they are the ones who make mischief, but they perceive not. Meaning of Mischief In his […]

فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ In their hearts is a disease and Allah has increased their disease. A painful torment is theirs because they used to tell lies. The Meaning of `Disease’ in this Ayat As-Suddi narrated from Abu Malik and (also) from Abu Salih, from Ibn

The Hypocrites We mentioned that four Ayat in the beginning of Surat Al-Baqarah described the believers. The two last Ayat (Al-Baqarah 6-7) describe the disbelievers. Afterwards, Allah begins to describe the hypocrites who show belief and hide disbelief. Since the matter of the hypocrites is vague and many people do not realize their true reality,

خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ Allah has set a seal on their hearts and on their hearing, and on their eyes there is a covering. Theirs will be a great torment. Meaning of Khatama As-Suddi said that, خَتَمَ اللَّهُ Khatama Allah means, “Allah has sealed.” Qatadah

إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they will not believe. Allah said, إِنَّ الَّذِينَ كَفَرُواْ Verily, those who disbelieve meaning, covered the truth and hid it. Since Allah has written that

أُو۟لَـٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ They are on guidance from their Lord, and they are the successful. Guidance and Success are awarded to the Believers Allah said, أُوْلَـئِكَ (They are) refers to those who believe in the Unseen, establish the prayer, spend from what Allah has granted them, believe in what

وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ And who have faith in what is revealed to you and in what was revealed before you, and in the Hereafter they are certain. Ibn `Abbas said that, وَالَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ And who have faith in what

As for the meaning of Ghayb here, the Salaf have different explanations of it, all of which are correct, indicating the same general meaning. For instance, Abu Jafar Ar-Razi quoted Ar-Rabi bin Anas, reporting from Abu Al-`Aliyah about Allah’s statement, يُؤْمِنُونَ بِالْغَيْبِ (Those who) have faith in the Ghayb, “They believe in Allah, His angels,