Muslimah255

صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ The way of those upon whom You have bestowed Your grace, not (that) of those who earned Your anger, nor of those who went astray We mentioned the Hadith in which the servant proclaims, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Guide us to the straight way and Allah says, […]

As for the meaning of As-Sirat Al-Mustaqim (the Straight Path), Imam Abu Ja`far At-Tabari said, “The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will

ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ Guide us to the straight path The guidance mentioned in the Surah implies being directed and guided to success. Allah said, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Guide us to the straight path meaning guide, direct, lead and grant us the correct guidance. Also, وَهَدَيْنَـهُ النَّجْدَينِ And shown him the two ways (good and evil)

Allah called His Messenger an `Abd (servant) when He mentioned sending down His Book, the Prophet’s involvement in inviting to Him, and when mentioning the Isra’ (overnight journey from Makkah to Jerusalem and then to heaven), and these are the Prophet’s most honorable missions. Allah said, الْحَمْدُ لِلَّهِ الَّذِى أَنْزَلَ عَلَى عَبْدِهِ الْكِتَـبَ All praise

Al-Fatihah indicates the Necessity of praising Allah. It is required in every Prayer. The beginning of Surat Al-Fatihah contains Allah’s praise for Himself by His most beautiful Attributes and indicates to His servants that, they too, should praise Him in the same manner. Hence, the prayer is not valid unless one recites Al-Fatihah, if he

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ You we worship, and You we ask for help. Linguistically, Ibadah means subdued. For instance, a road is described as Muabbadah, meaning : paved. In religious terminology, Ibadah implies the utmost love, humility and fear. The Merit of stating the Object of the Action before the Doer of the Act, and

مَـٰلِكِ يَوْمِ ٱلدِّينِ The Owner of the Day of Recompense. Indicating Sovereignty on the Day of Judgment Allah mentioned His sovereignty of the Day of Resurrection, but this does not negate His sovereignty over all other things. For Allah mentioned that He is the Lord of existence, including this earthly life and the Hereafter. Allah

ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful) الرَّحْمَـنِ الرَّحِيمِ Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful) We explained these Names in the Basmalah. Al-Qurtubi said, “Allah has described Himself by Ar-Rahman, Ar-Rahim’ after saying the Lord of the Alamin’, so His statement here includes a warning, and then an encouragement. Similarly,