Prophets and Messengers in the Quran

Indeed, the example of ʿIsā to Allah is like that of Adam. He created him from dust; then He said to him, “Be,” and he was.

And mention] when the angels said, “O Maryam, indeed Allah gives you good tidings of a Word from Him, whose name will be the Masih, ‘Isa, the son of Maryam – held in honor in this world and the Hereafter and among those brought near [to Allah].

There only, Zakariyya supplicated to his Lord, saying, “My Lord, grant me from Yourself a pure offspring. Indeed, You are All Hearing of supplication.” Then the angels called him while he was standing in prayer in the chamber, “Indeed, Allah gives you glad tidings of Yahya, confirming a Word from Allah and [who will have]

Those messengers – some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave ‘Isa, the son of Maryam, clear proofs, and We supported him with the Holy Spirit. If Allah had willed, those [people] succeeding them would not

Did you not see the chiefs of the Children of Israil after [the time of] Mūsā when they said to a prophet of theirs, “Appoint for us a king, so we may fight in the way of Allah”? He said, “Would you perhaps refrain from fighting if fighting was prescribed for you?” They said, “And

And [mention] when Ibrāhīm said, “My Lord, show me how You give life to the dead.” [Allah] said, “Have you not believed?” He said, “Yes, but [I ask] only that my heart may be satisfied.” [Allah] said, “Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion

Or do you say that Ibrāhīm and Ishmael and Isḥāq and Yaqūb and the Descendants were Jews or Christians? Say, “Are you more knowing or is Allah ?” And who is more unjust than one who conceals a testimony he has from Allah ? And Allah is not unaware of what you do

Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Ibrāhīm and Ishmael and Isḥāq and Yaqūb and the Descendants and what was given to Mūsā and ʿIsā and what was given to the prophets from their Lord. We make no distinction between any