خُذْ مِنْ أَمْوَٰلِهِمْ
صَدَقَةً تُطَهِّرُهُمْ
وَتُزَكِّيهِم بِهَا وَصَلِّ
عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ
سَكَنٌ لَّهُمْ ۗ وَٱللَّهُ
سَمِيعٌ عَلِيمٌ
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ
هُوَ يَقْبَلُ ٱلتَّوْبَةَ
عَنْ عِبَادِهِۦ وَيَأْخُذُ
ٱلصَّدَقَـٰتِ وَأَنَّ ٱللَّهَ
هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Take Sadaqah
from their wealth
in order to purify
them and sanctify
them with it, and
Salli for them.
Verily, your Salat
are a Sakan for
them; and Allah is
All-Hearer, All-
Knower. Know
they not that
Allah accepts
repentance from
His servants and
accepts Sadaqat,
and that Allah
alone is the One
Who forgives and
accepts repentance,
Most Merciful
The Command to collect the Zakah and Its Benefits
Allah commanded His Messenger to take Sadaqah from the Muslims’ money to purify and sanctify them with it. This Ayah is general, even though some said that it refers specifically to those who mixed good and evil deeds, who admitted to their errors. Some bedouin later thought that paying Zakah to the Leader was not legislated except to the Messenger himself, using this Ayat as evidence,
خُذْ مِنْ أَمْوَلِهِمْ صَدَقَةً
Take Sadaqah from their wealth.
Abu Bakr As-Siddiq and other Companions refuted this ill comprehension and fought against them until they paid the Zakah to the Khalifah, just as they used to pay it to the Messenger of Allah . As-Siddiq said, “By Allah! If they abstain from paying a bridle that they used to pay to the Messenger of Allah , I will fight them for refraining from paying it.” Allah’s statement,
وَصَلِّ عَلَيْهِمْ
and Salli for them
means, supplicate for them, and ask Allah to forgive them. In the Sahih, Muslim recorded that `Abdullah bin Abi Awfa said, “Whenever the Prophet was brought charity, he used to invoke Allah for those who brought it. My father also brought his charity and the Prophet said,
اللَّهُمَّ صَلِّ عَلَى
آلِ أَبِي أَوْفَى
O Allah! I invoke You for the family of Abu Awfa”
Allah’s statement,
إِنَّ صَلَوَتَكَ سَكَنٌ لَّهُمْ
Verily, your Salat are a Sakan for them
means, a mercy for them, according to Ibn `Abbas. Allah said next,
وَاللَّهُ سَمِيعٌ
and Allah is All-Hearer
of your invocation (O Muhammad),
عَلِيمٌ
All-Knower
in those who deserve your invocation on their behalf, who are worthy of it. Allah said,
أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ
هُوَ يَقْبَلُ التَّوْبَةَ عَنْ
عِبَادِهِ وَيَأْخُذُ الصَّدَقَـتِ
Know they not that Allah accepts repentance from His servants and accepts the Sadaqat
This Ayat encourages reverting to repentance and giving charity, for each of these actions erases, deletes and eradicate sins. Allah states that He accepts the repentance of those who repent to Him, as well as charity from pure resources, for Allah accepts it with His Right Hand and raises it for its giver until even a date becomes as large as Mount Uhud. Abu Hurayrah narrated that the Messenger of Allah said,
إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ
وَيَأْخُذُهَا بِيَمِينِهِ
فَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا
يُرَبِّي أَحَدُكُمْ مُهْرَهُ
حَتَّى إِنَّ اللُّقْمَةَ لَتَكُونُ
مِثْلَ أُحُد
Verily, Allah accepts charity, receives it in His Right Hand and develops it for its giver, just as one of you raises his pony, until the bite (of food) becomes as large as Uhud.
The Book of Allah, the Exalted and Most Honored, testifies to this Hadith,
أَلَمْ يَعْلَمُواْ أَنَّ
اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ
عَنْ عِبَادِهِ وَيَأْخُذُ
الصَّدَقَـتِ
Know they not that Allah accepts repentance from His servants and accepts the Sadaqat
and,
يَمْحَقُ اللَّهُ الْرِّبَواْ
وَيُرْبِى الصَّدَقَـتِ
Allah will destroy Riba and will give increase for Sadaqat. (Al-Baqarah 276)
`Abdullah bin Mas`ud said, “Charity falls in Allah’s Hand before it falls in the needy’s hand,” he then recited this Ayat
أَلَمْ يَعْلَمُواْ أَنَّ
اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ
عَنْ عِبَادِهِ وَيَأْخُذُ
الصَّدَقَـتِ
Know they not that Allah accepts repentance from His servants and accepts the Sadaqat