قُل لَّآ أَقُولُ لَكُمْ عِندِى
خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ
ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ
إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا
يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى
ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ
أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ
لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا
شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ
رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ
يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ
مِنْ حِسَابِهِم مِّن شَىْءٍ
وَمَا مِنْ حِسَابِكَ عَلَيْهِم
مِّن شَىْءٍ فَتَطْرُدَهُمْ
فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم
بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ
مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ
ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ
بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ
عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ
نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ
عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍ
ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ
فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Say: “I don’t tell you that
with me are the treasures
of Allah, nor (that) I know
the Unseen; nor do I tell
you that I am an angel.
I but follow what is revealed
to me.” Say: “Are the blind
and the one who sees
equal Will you not then
consider” And warn therewith
those who fear that they
will be gathered before their
Lord, when there will be
neither a protector nor an
intercessor for them
besides Him, so that they
may have Taqwa.
And turn not away those
who invoke their Lord,
morning and evening seeking
His Face. You are accountable
for them in nothing, and
they are accountable for
you in nothing, that you may
turn them away, and thus
become of the wrongdoers.
Thus We have tried some
of them with others, that
they might say: “Is it these
(poor believers) that Allah
has favored from amongst us”
Does not Allah know best
those who are grateful
When those who believe in
Our Ayat come to you, say:
“Salamun `Alaykum” (peace
be on you); your Lord
has written mercy for Himself
so that, if any of you does
evil in ignorance, and
thereafter repents and
does righteous good deeds,
then surely, He is
Oft-Forgiving, Most Merciful.
The Messenger Neither has the Key to Allah’s Treasures, Nor Knows the Unseen
Allah said to His Messenger ,
قُل لاَّ أَقُولُ لَكُمْ
عِندِى خَزَآئِنُ اللَّهِ
Say: “I don’t tell you that with me are the treasures of Allah.”
meaning, I do not own Allah’s treasures or have any power over them,
وَلا أَعْلَمُ الْغَيْبَ
nor (that) I know the Unseen
and I do not say that I know the Unseen, because its knowledge is with Allah and I only know what He conveys of it to me.
وَلا أَقُولُ لَكُمْ إِنِّى مَلَكٌ
nor I tell you that I am an angel.
meaning, I do not claim that I am an angel. I am only a human to whom Allah sends revelation, and He honored me with this duty and favored me with it.
إِنْ أَتَّبِعُ إِلاَّ مَا يُوحَى إِلَىَّ
I but follow what is revealed to me
and I never disobey the revelation in the least.
قُلْ هَلْ يَسْتَوِى الاٌّعْمَى وَالْبَصِيرُ
Say: “Are the blind and the one who sees equal”
meaning, `Is the one who is guided, following the truth, equal to the one misled’
أَفَلاَ تَتَفَكَّرُونَ
Will you not then consider
In another Ayat, Allah said;
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ
إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ
هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ
أُوْلُواْ الأَلْبَـبِ
Shall he then who knows that what has been revealed to you from your Lord is the truth, be like him who is blind But it is only the men of understanding that pay heed (Ar-Ra’d 19)
Allah’s statement,
وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ
أَن يُحْشَرُواْ إِلَى رَبِّهِمْ لَيْسَ
لَهُمْ مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ
And warn therewith those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him
means, warn with this Qur’an, O Muhammad ,
الَّذِينَ هُم مِّنْ خَشْيةِ
رَبِّهِمْ مُّشْفِقُونَ
Those who live in awe for fear of their Lord (Al-Mu’minun 57)
who,
يَخْشَوْنَ رَبَّهُموَيَخَافُونَ
سُوءَ الحِسَابِ
Fear their Lord, and dread the terrible reckoning (Ar-Ra’d 21)
الَّذِينَ يَخَافُونَ
أَن يُحْشَرُواْ إِلَى رَبِّهِمْ
those who fear that they will be gathered before their Lord
on the Day of Resurrection,
لَيْسَ لَهُمْ مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ
when there will be neither a protector nor an intercessor for them besides Him
for on that Day, they will have no relative or intercessor who can prevent His torment if He decides to punish them with it,
لَعَلَّهُمْ يَتَّقُونَ
(so that they may have Taqwa
Therefore, warn of the Day when there will be no judge except Allah,
لَعَلَّهُمْ يَتَّقُونَ
so that they may have Taqwa
and thus work good deeds in this life, so that their good deeds may save them on the Day of Resurrection from Allah’s torment, and so that He will grant them multiple rewards.
Prohibiting the Messenger from Turning the Weak Away and the Order to Honor Them
Allah said,
وَلاَ تَطْرُدِ الَّذِينَ
يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ
وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ
And turn not away those who invoke their Lord, morning and evening seeking His Face
meaning, do not turn away those who have these qualities, instead make them your companions and associates. In another Ayat, Allah said;
وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ
يَدْعُونَ رَبَّهُم بِالْغَدَاةِ
وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ
وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ
زِينَةَ الْحَيَوةِ الدُّنْيَا وَلاَ
تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ
عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ
وَكَانَ أَمْرُهُ فُرُطًا
And keep yourself patiently with those who call on their Lord morning and evening, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, one who follows his own lusts and whose affair (deeds) has been lost. (Al-Kahf 28)
Allah’s statement,
يَدْعُونَ رَبَّهُمْ
invoke their Lord…
refers to those who worship Him and supplicate to Him,
بِالْغَدَاةِ وَالْعَشِىِّ
morning and evening
referring to the obligatory prayers, according to Sa`id bin Al-Musayyib, Mujahid, Al-Hasan and Qatadah. In another Ayat, Allah said;
وَقَالَ رَبُّكُـمْ ادْعُونِى أَسْتَجِبْ لَكُمْ
And your Lord said, “Invoke Me, I will respond (to your invocation).” (Ghafir 60)
I will accept your supplication. Allah said next,
يُرِيدُونَ وَجْهَهُ
seeking His Face
meaning, they seek Allah’s Most Generous Face, by sincerity for Him in the acts of worship and obedience they perform. Allah said;
مَا عَلَيْكَ مِنْ حِسَابِهِم
مِّن شَىْءٍ وَمَا مِنْ
حِسَابِكَ عَلَيْهِمْ مِّن شَىْءٍ
You are accountable for them in nothing, and they are accountable for you in nothing
This is similar to the answer Nuh gave to his people when they said,
أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ
Shall we believe in you, when the meekest (of the people) follow you” (Ash-Shu’ara 111)
Nuh answered them,
قَالَ وَمَا عِلْمِى بِمَا
كَانُواْ يَعْمَلُونَ
إِنْ حِسَابُهُمْ إِلاَّ عَلَى
رَبِّى لَوْ تَشْعُرُونَ
And what knowledge have I of what they used to do Their account is only with my Lord, if you could (but) know (Ash-Shu’araa 112-113)
meaning, their reckoning is for Allah not me, just as my reckoning is not up to them. Allah said here,
فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّـلِمِينَ
that you may turn them away, and thus become of the wrongdoers
meaning, you will be unjust if you turn them away. Allah’s statement,
وَكَذلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ
Thus We have tried some of them with others
means, We tested, tried and checked them with each other,
لِّيَقُولواْ أَهَـؤُلاءِ
مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَآ
That they might say: “Is it these (poor believers) that Allah has favored from amongst us”
This is because at first, most of those who followed the Messenger of Allah were the weak among the people, men, women, slaves, and only a few chiefs or noted men followed him. Nuh, was also addressed by his people
وَمَا نَرَاكَ اتَّبَعَكَ
إِلاَّ الَّذِينَ هُمْ أَرَاذِلُنَا
بَادِىَ الرَّأْى
Nor do we see any follow you but the meekest among us and they (too) followed you without thinking. (Hud 27) Heraclius, emperor of Rome, asked Abu Sufyan, “Do the noblemen or the weak among people follow him (Muhammad )” Abu Sufyan replied, “Rather the weak among them.” Heraclius commented, “Such is the case with followers of the Messengers.” The idolators of Quraysh used to mock the weak among them who believed in the Prophet and they even tortured some of them. They used to say, “Are these the ones whom Allah favored above us,” meaning, Allah would not guide these people, instead of us, to all that is good, if indeed what they embraced is good. Allah mentioned similar statements in the Qur’an from the disbelievers,
لَوْ كَانَ خَيْراً مَّا سَبَقُونَآ إِلَيْهِ
Had it been a good thing, they (weak and poor) would not have preceded us to it! (Al-Ahqaf 11)
and,
وَإِذَا تُتْلَى عَلَيْهِمْ ءَايَـتُنَا
بِيِّنَـتٍ قَالَ الَّذِينَ كَفَرُواْ
لِلَّذِينَ ءَامَنُواْ أَىُّ الْفَرِيقَيْنِ
خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً
And when Our clear verses are recited to them, those who disbelieve say to those who believe: “Which of the two groups is best in position and station. (Maryam 73)
Allah said in reply,
وَكَمْ أَهْلَكْنَا قَبْلَهُمْ
مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثاً وَرِءْياً
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance (Maryam 74)
Here, Allah answered the disbelievers when they said,
أَهَـؤُلاءِ مَنَّ اللَّهُ عَلَيْهِم
مِّن بَيْنِنَآ أَلَيْسَ
اللَّهُ بِأَعْلَمَ بِالشَّـكِرِينَ
“Is it these (poor believers) that Allah has favored from amongst us” Does not Allah know best those who are grateful
Meaning is not Allah more knowledgeable of those who thank and appreciate Him in statement, action and heart Thus Allah directs these believers to the ways of peace, transfers them from darkness to light by His leave, and guides them to the straight path. In another Ayat, Allah said;
وَالَّذِينَ جَـهَدُواْ فِينَا
لَنَهْدِيَنَّهُمْ سُبُلَنَا
وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ
As for those who strive hard for Us (Our cause), We will surely guide them to Our paths (Allah’s religion). And verily, Allah is with the doers of good” (Al-‘Ankabut 69)
An authentic Hadith states,
إِنَّ اللهَ لَا يَنْظُرُ إِلَى
صُوَرِكُمْ وَلَا إِلَى أَلْوَانِكُمْ
وَلَكِنْ يَنْظُرُ إِلَى
قُلُوبِكُمْ وَأَعْمَالِكُم
Allah does not look at your shapes or colors, but He looks at your heart and actions.
Allah’s statement,
وَإِذَا جَآءَكَ الَّذِينَ يُؤْمِنُونَ
بِـَايَـتِنَا فَقُلْ سَلَـمٌ عَلَيْكُمْ
When those who believe in Our Ayat come to you, say: “Salamun `Alaykum” (peace be on you)
means, honor them by returning the Salam and give them the good news of Allah’s exclusive, encompassing mercy for them. So Allah said;
كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ
your Lord has written Mercy for Himself
meaning, He has obliged His Most Honored Self to grant mercy, as a favor, out of His compassion and beneficence,
أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ
So that, if any of you does evil in ignorance…
as every person who disobeys Allah does it in ignorance,
ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ
and thereafter repents and does righteous good deeds,
by repenting from the sins that he committed, intending not to repeat the sin in the future, but to perform righteous deeds,
فَأَنَّهُ غَفُورٌ رَّحِيمٌ
then surely, He is Oft-Forgiving Most Merciful.
Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,
لَمَّا قَضَى اللهُ الْخَلْقَ
كَتَبَ فِي كِتَابٍ فَهُوَ
عِنْدَهُ فَوْقَ الْعَرْشِ
إِنَّ رَحْمَتِي غَلَبَتْ غَضَبِي
When Allah finished with the creation, He wrote in a Book that He has with Him above the Throne, `My mercy prevails over My anger’
This Hadith was also recorded in the The Two Sahihs.