وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ
ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ
فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ
حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ
غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ
فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ
ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ
مِنْ حِسَابِهِم مِّن شَىْءٍ
وَلَـٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
But your people have
denied it (the Qur’an)
though it is the truth.
Say: “I am not responsible
for your affairs.”
For every news there is
a reality and you will come
to know. And when
you see those who engage in
false conversation about
Our ayat (of the Qur’an)
by mocking at them,
stay away from them till
they turn to another topic.
And if Shaytan causes you
to forget, then after
the remembrance, sit not
you in the company of
those people who are
the wrongdoers.
There is no responsibility
for them upon those who
have Taqwa, but (their duty)
is to remind them, that
they may (attain) Taqwa.
The Invitation to the Truth is Guidance Without Coercion
Allah said,
وَكَذَّبَ بِهِ
But have denied it
denied the Qur’an, guidance and clear explanation that you (O Muhammad ) have brought them,
قَوْمُكَ
your people
meaning, Quraysh,
وَهُوَ الْحَقُّ
though it is the truth
beyond which there is no other truth.
قُل لَّسْتُ عَلَيْكُمْ بِوَكِيلٍ
Say: “I am not responsible for your affairs.”
meaning, I have not been appointed a guardian or watcher over you. Allah also said;
وَقُلِ الْحَقُّ مِن رَّبِّكُمْ فَمَن
شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ
And say: “The truth is from your Lord.” Then whosoever wills, let him believe, and whosoever wills, let him disbelieve. (Al-Kahf 29)
This means, my duty is to convey the Message and your duty is to hear and obey. Those who follow me, will acquire happiness in this life and the Hereafter. Those who defy me will become miserable in this life and the Hereafter. So Allah said;
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ
For every news there is a reality…
meaning, for every news, there is a reality, in that, this news will occur, perhaps after a while, according to Ibn `Abbas and others. Allah said in other Ayat,
وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينِ
And you shall certainly know the truth of it after a while. (Sad 88)
and,
لِكُلِّ أَجَلٍ كِتَابٌ
(For) each and every matter there is a decree (from Allah) (Ar-Rad 38).
This, indeed, is a warning and a promise that will surely occur,
وَسَوْفَ تَعْلَمُونَ
and you will come to know
Allah’s statement,
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِى ءَايَـتِنَا
And when you see those who engage in false conversation about Our ayat (of the Qur’an)
by denying and mocking them.
The Prohibition of Sitting with Those Who Deny and Mock Allah’s Ayat
فَأَعْرِضْ عَنْهُمْ حَتَّى
يَخُوضُواْ فِى حَدِيثٍ غَيْرِهِ
stay away from them till they turn to another topic.
until they talk about a subject other than the denial they were engaged in.
وَإِمَّا يُنسِيَنَّكَ الشَّيْطَـنُ
And if Shaytan causes you to forget…
This command includes every member of this Ummah. No one is to sit with those who deny and distort Allah’s Ayat and explain them incorrectly. If one forgets and sits with such people,
فَلاَ تَقْعُدْ بَعْدَ الذِّكْرَى
then after the remembrance sit not you
after you remember,
مَعَ الْقَوْمِ الظَّـلِمِينَ
in the company of those people who are the wrongdoers
A Hadith states,
رُفِعَ عَنْ أُمَّتِي الْخَطَأُ
وَالنِّسْيَانُ وَمَا اسْتُكْرِهُوا عَلَيْه
My Ummah was forgiven unintentional errors, forgetfulness and what they are coerced to do.
The Ayat above is the Ayat mentioned in Allah’s statement,
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتَـبِ
أَنْ إِذَا سَمِعْتُمْ ءَايَـتِ اللَّهِ
يُكَفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلاَ
تَقْعُدُواْ مَعَهُمْ حَتَّى يَخُوضُواْ
فِى حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذاً مِّثْلُهُمْ
And it has already been revealed to you in the Book that when you hear the Verses of Allah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. (An-Nisa 140)
for, if you still sit with them, agreeing to what they say, you will be just like them. Allah’s statement,
وَمَا عَلَى الَّذِينَ يَتَّقُونَ
مِنْ حِسَابِهِم مِّن شَىْءٍ
There is no responsibility for them upon those who have Taqwa
means, when the believers avoid sitting with wrongdoers in this case, they will be innocent of them and they will have saved themselves from their sin. Allah’s statement,
وَلَـكِن ذِكْرَى لَعَلَّهُمْ يَتَّقُونَ
but (their duty) is to remind them, that they may avoid that
means, We commanded you to ignore and avoid them, so that they become aware of the error they are indulging in, that they may avoid this behavior and never repeat it again.